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January 2008

January 31, 2008

Yes, let her powder her hair

The good humor and common sense - and sharp wit - of St Francis de Sales, 17th century bishop and spiritual writer, come through in his advice on cosmetology, lice, speaking Italian, and other matters, in a letter printed with this title in a 1666 edition of his Spiritual Letters: "To a nun. He gives advice for a married woman, on how to speak of God, powder her hair and practice mental prayer."

A translation of a passage, followed by the original French version, from

"EPISTRE VINGT-CINQUIESME, À UNE RELIGIEUSE. Il luy donne des advis pour une Dame mariée, comme elle peut parler de Dieu, poudrer ses cheveux, & faire oraison."

of the

"Épîtres spirituelles de S. François de Sales, d'heureuse et sainte memoire, évêque & prince de Geneve, fondateur de l'ordre de la Visitation de Sainte Marie," printed at Lyon in 1666 (part of the Digital Library of the Catholic Reformation).

Nor is it hypocritical to act less perfectly than we talk; my Lord, if that were true, we should all be in a bad light! In that case I must be silent for fear of being a hypocrite, since if I speak about perfection, it follows that I count myself perfect! No, indeed, my dear daughter, in speaking of perfection, I no more reckon myself to be perfect than I suppose myself to be an Italian because I speak Italian; but I use the language appertaining to perfection, having learned and studied the subject.

Tell [Marie] to powder her hair if she will. Her intention is good, and the matter is unimportant. It is not well to entangle one's thoughts in all these cobwebs. This good girl's mind needs as much disentangling as her hair! It is not good to be so punctilious, nor to distract oneself with so many questions which do not matter to Our Lord. Tell her to go on sincerely, holding fast to simplicity and humility, and to cast aside all these extremes of so many subtleties and perplexities. Yes, she can powder her hair freely - after all, pheasants give their plumage a good powdering, to keep the lice out.

Et ce n'est pas être hypocrite, de ne faire pas si bien que l'on parle: car, Seigneur Dieu! à quoi en serions-nous; il faudrait donc que je me tusse, de peur d'être hypocrite, puis que si je parlais de la perfection, il s'ensuivrait que je penserais être parfait. Non certes, ma tres-chère fille, je ne pense pas être parfait parlant de la perfection: non plus que je ne pense pas être Italien, parlant Italien; mais je pense savoir le langage de la perfection, l'ayant appris, de ceux, avec qui j'ai conversé, qui le parlaient.

Dites lui qu'elle poudre ses cheveux, puis que son intention est droite: car les cogitations qui viennent sur cela, ne sont nullement considerables. Il ne faut pas entortiller votre esprit parmi ces toiles d'araignées. Les cheveux de l'esprit de cette fille sont encor plus deliés, que ceux de sa tête: & c'est pourquoi elle s'en embarrasse. Il ne faut pas être si pointilleuse, ni s'amuser à tant de repliques, auxquelles nôtre Seigneur n'a point d'égard. Dites lui donc, qu'elle marche à la bonne foi par le milieu des belles vertus de la simplicité & humilité, & non par les extremites de tant de subtilites de discours & de considerations. Qu'elle poudre hardiment sa tête: car les Faisans gentils poudrent bien leurs pennages, de peur que les poux ne s'y engendrent.

January 17, 2008

Of eloquence in speech

The presidential candidates might find this advice from the 17th century useful:

If God hath beautified all the parts of man's Body, and above the rest, those most exposed to view, as the Eye and Face, with Graces and Attractions, why should any desire that the principal part in man, discovering and showing the Soule, and the interiour, declaring and manifesting man; SPEECH (I say) the lively Image of the heart and thought, should appeare, base, naked, and unfurnished of convenient oranaments? The increated word of God, being his Eternal Word, is by the Apostle called The Splendour of the Father: as representing his Beauty, the perfect beauty of the Eternal Fountain, whence it flowes, which is the Divine Wisdom. The Speech of man, is the light and splendor of man, causing him to appeare and shine, it being the lively pourtrait of what is most excellent in man, to wit, reason and understanding. If therefore it be his splendor, is it seemly it should be void of gracefulness, or this special ornament abject, and neglected? What can cause him to shine, if what ought to be his light, darken him: & whence should his honour issue, if his principal ornament dishonor him? Beauty takes nothing from requisite simplicity in a grave and serious Oration, but is rather its simplicity; since in speech, as in all other things, simple and pure: pure, and faire; faire, and perfect, are the same. Holy Scripture being the revealed word of God, is simple; not soft, enervate, forceless, or idle; as is their Discourse, who strive to defend their rusticity, by this example, and because they are both lofty and lowly, they presently suppose they have attained the glory proper to the simplicity of the Divine style: whereas in truth that is rather; quick, energical, powerful, and spiritful, stored with delightful graces, of transpersing points, enflaming motives, and of secret but divine sweetnesses, discovering more attractions, than all the Orators on Earth have ever been able to utter in their elaborate discourses. Thy word is more sweet than honey to my mouth, (said the Prophet.) Who hearkens thereto finds himself catched, who reades therein is transformed.

FROM:

A mirrour for Christian states: or, A table of politick vertues considerable amongst Christians, Divided into three bookes. Reviewed, and augmented, by E. Molinier, of Tolose priest, and Doctor of Divinitie. And by him dedicated, to the most illustrious lord, the Lord Cardinall of Valette, Archbishop of Tolose. Translated into English, by VVilliam Tyrvvhit, Sen. Esquire.

London : Printed by Thom. Harper, 1635.

January 08, 2008

Lifting their minds from the beef-pott

Aldhelm was a 7th century English ecclesiastic who knew how to get his congregation's attention.  Maybe he's been reincarnated as the founder of one of those megachurches. 

from The life of sainct Aldelme Bishop of Sherburne and confessor, of the holy order of Sainct Benedict, as appearing in The Digital Library of the Catholic Reformation.

And surely S. ALDELME was the first of our countreymen that writt verses in Latine, as he himself doth testify in these two.

Primus ego in patriam mecum, modo vita supersit Aonio rediens, de ducam vertice Musas

First to my Countrey from the Roman hill

Ile bring, if life me last, the Muses quill.

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